Sunday, February 15, 2009

Reformation of Our Desires

I'm still thinking about the previous post, in part, because I've been living out of the book James.  In my last reflection, I talked about Evagrius Ponticus.  I find his teaching very helpful and challenging and something that fits well with the book of James.  

In speaking about wisdom, for instance, James states wisdom produces a good life with works done "with gentleness born of wisdom" (James 3.13).  This is the wisdom that comes from above--it is "Pure, then peacable, gentle, willing to yield, full of mercy and good fruits, without an trace of partiality or hypocrisy"  (3.17).  No surprise here, except for the religious blinded by their own principles:  James in the tradition of the prophets and Jesus, believes that wisdom has everything to with how treat others.    

Then James goes on the offensive by asking, What about those conflicts among you, where do they come from?  His answer is not easy to swallow.  James does not go into a lengthy sociological or psychological explanation.  Instead he says, they come from "your cravings that are at war within you."  The problem is . . . say it with me . . . malformed desires.  We want what we cannot have.  We ask with the wrong motives.  We are friends with the world. "Adulterers!" James thunders, "Do you not know that friendship with world is enmity toward god.  Therefore whoever wishes to be a friend of the world becomes an enemy of God" (vs. 4).  As I've said before, it's what we love more than God that makes us so violent.  It's what we place above God that needs to be defended and fought over--our pride, our security, our success, etc. etc.  So you see it's not that we want a conflict, but it's what we want that makes a conflict inevitable.  

Ouch!  We're in some hot water today.  Where do we turn now?  

The answer is simple, at least according to James:  Get right with God.  He states, "Submit yourselves therefore to God. Resist the devil, and he will flee from you.  Draw near to God, and he will draw near to you.  Cleanse your hands, you sinners, and purify your hearts, you double-minded."  

Now we come full circle.  If we respond to God by drawing near to him, we will discover the wisdom that produces peace and gentleness and justice, the wisdom that comes from above.  We will have new set of desires.  Our hearts will be directed toward God and not toward the things that make fights inevitable.   

Peace! 

2 comments:

Anonymous said...

Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therfore wise as serpents, and harmless as doves.

Luk 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Phl 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

Jam 3:13 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Jud 1:25 To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen.

Anonymous said...

Rom 12:18 If it be possible, as much as lieth in you, live peaceably with all men.

Mat:24 The disciple is not above [his] master, nor the servant above his lord. Mat 10:25 It is enough for the disciple that he be as his master, and the servant as hi lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? Mat 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Rom 12:19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Hbr 10:30 For we know him that hath said, Bengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.